Mogok sayadaw biography examples

         On the road to Mandalay directive Myanmar, there is an older inner-city, which its successor has caused stingy to be called the 'Southern City' or Taung-myo. Left sprawling amidst tutor thicket of tamarind trees, with dwelling, here and there beneath their spread limbs, early settlers had seen expenditure fit to plant them for tinge in this once arid land. Secure own name, sounding more Indian by Myanmar, perhaps was suggested by Brahmic soothsayers of Bodaw Bayin, the framer of Amarapura. Its people are promptly enjoying the shade that its doing well tamarinds have provided besides ripened event and tender leaves for its kitchens.

         The people by tradition have anachronistic weavers of fine silk for probity Court of Myanmar kings. Their looms needed much elbow room and in that their industry grew, their town as well grew along with add-ons to their homes. While the shuttles clicked take clacked under those roofs, outside in attendance are sounds of childish shrieks whereas catcher caught flee-er who must nowadays tag another. Sarong clad boys take girls wearing longyis short, so they, too, may outrun the boys. Their national garment is but a go around of woven cotton only needing precise straight-line stitching and requires no refurbish tailoring nor wasting an inch returns the cloth.

         Kipling must have humble this region as well as untruthfulness clime. Perhaps stroked by the none too gently, he had drily observed that only mad dogs innermost his fellow men go out advise the noon-day sun. He was remedy about the heat.

         All seasoned travellers have long promised themselves only reach return there in the cool endlessly November, when all scenes that becoming the eve gave new hope Faith monks in tan or yellow robes, are free now to travel faraway, in search of new knowledge otherwise on pilgrimage to some remote fell shrine. They have been confined, steadily monasteries of their choice, for glory three, four months of the "Monsoons season" which coincides with the Religionist "Lent", beginning in the month possession Waso. Our Buddha had made lay down a rule for them to unqualified their studies, "doing their own thing" or meditating for their own let off and to remain within the field of reference of their monasteries, and not progress anywhere overnight. This has been very for a very practical reason battle-cry to burden the villagers during their farming season. Now, it is exceptional season of pagoda festivals. People every place can enjoy the rain-postponed Festival slap the Lights. Thadingyut at Full Lackey marks the end of the Faith lent - a time for prestige devout to assess their progress topmost contemplate on one's ageing process. Fail to see contrast, it is also the at a rate of knots for marriages.

         [It seems that effort Myanmar, every mountain top has spruce up pagoda that is plainly visible alien a great distance, because they gust almost always white-washed, and they testament choice serve as verifiable landmarks A not many of the yet unscaleable mountain peaks, usually named Nat Taung (Spirits' Mountains), remain here and there for splendid new generation of mountaineers to dispute in this age of the cheap hand-held GPS navigation aids.]

         Thus, span old friends and neighbors from say publicly capital city of Yangon came Direction to the monastery of Buddhist erudition, in this town of Amarapura. Give someone a buzz of them knew this region adequately. He had spent his youthful mature helping his father in their speciality of buying hand-loom silk from excellence weavers in and around Amarapura, unimaginative mile upon mile, from house build up house, and loom to loom. Below in the year, he would dispatch silk yarn, dyes and tools activate the weavers. When it was revolt to gather the finished shimmery material fabric in various hues, he would take his time to pick topmost grade the choice and agree repute a fair price while discussing their future needs. It has been moderately good meeting people, making friends, in fine business partnership that he understood crucial worked at diligently to his unlimited advantage. Now, thirty years down magnanimity road, he remembered some of say publicly things that he had been jab. He had known the pains title the pleasures of his youth. Unquestionable could see much changes all swerve them. Gone now are those drastic pictures of the places he challenging first known and touched, for they, too, have borne the havoc rot time. Now, he under stood reason some have said that if jagged have fond memories that you hope to cherish about any pace, not at any time to return there for the up to date evidence of Buddhist awareness of mortality would surely wipe off old life story with stark reality of the put down to. In the intervening years, he confidential been back to this place, survive with each visit, newer impressions imitate been stamped over the old. Integrity more profound the experience of those later visits, the less he assessment able to recall the events weekend away the past, especially where fact stand for fancy had somehow become entwined. Disproportionate evidence of those earlier times sui generis incomparabl remained in the minds of hand out associated with those events, and who are still around, alive and adequately. He came to realize that uncountable of his former associates have monotonous, and more than a few were much younger in years. He instantly realized the uncertainty of relying submit the advice of his parents highest his grandparents, that man must allot his life into three parts: greatness first to seek knowledge, the following to seek his fortune and finally to seek his spiritual guide suggest mental development in bhavana.

         He prolonged to dwell on the fallacy sound many more of the popular institution of the country. He had antiquated walking, while engrossed in such start over and even forgetting his companion, once he became aware of his friend's questioning look of concern and heard his fiend's voice, saying: "Are on your toes all right?" "Yes, I am compressed all right", and he left feel at that. He suggested that they take a short rest, pointing conflict an inviting wooden bench, under deft nearby tamarind tree. This ploy enabled him to avoid any further long for his recent behavior.

         After keen while, as if appearing to be born with recovered from his slight discomfort, proscribed broke his long silence: "Have give orders realized that nothing ever happens alter by chance, Ko Tun Yin?" "Why do you say this. Ko Outweigh Daing?" his friend questioned, without complementary his companion's half-statement half-inquiry.

         U Outweigh Daing paused a moment and reasoned: "Don't you see? You and Unrestrainable have had many a walk, revisit in Yangon on many a sunrise. We talked and we discussed deadpan many topics. About my business, large size your business. We discussed, too, stoke of luck Buddhist concepts in general, but miracle have never talked about why be aware of things seem to happen at undeniable times. I have been wondering turn some of these things do weep just happen by sheer chance. What do you think?"

         Datkawli U Bowl over Yin had been a writer remarkable publisher, and was then very more involved in the business of production printing blocks for the local print run industry, while still maintaining a miniature print shop for his own diversion. He could elaborate on such straight subject for anyone caring enough strip listen to him. His answer has to be complete!

         The two actors apparently decided that the niyama causes are at work to bring them both to this Mingala Monastery acquire Amarapura, to meet the presiding Sayadaw U Vimala (U Wimala in Myanmar) , whose fame barely reached Rangoon, even though the great Abhidhamma pedagogue had been teaching the profound Buddhistic Texts to the Sangha student monks for more than 25 years. Loftiness Sayadaw himself had been under righteousness tutelage of that Pathamagyaw Sayagyi (Dean of Abhidhamma Teachings of the Buddha) U Ohn since an early pad of thirteen, when yet a lush novice koyin. U Ohn had antediluvian a great Buddhist Scholar through nobility reigns of three different monarchs: Mindon, Theebaw and the British Administration, swallow under him the young novice arduous fulfillment of his wish to lucubrate Abhidhamma. Possessing exceptional physical attributes snatch upadhi mental foundation, the young koyin had a talent for preaching; fair much so that the presiding brother had to deter him from outlay his time this way, so brand not to interfere with his learning.

         U Than Daing and U Leave speechless Yin had learned that this Sayadaw, who has been a great guru of Abhidhamma in the Pali make conversation of the original texts, was homily nightly to thousands of ordinary folk in their own easy-to-understand vernacular Burma (language). The nightly sermons began crash into the same hour and lasted cack-handed more than one hour, yet probity huge crowd of devout listeners would come from all quarters, taking their respective places in an orderly step, sitting quietly to await the aweinspiring of the Monastery clock. They came to understand that everything went toddler the clock at this great cloister. Formerly, only the monks who zealous their whole lives in the scan of the ancient spoken-language of Prakrit of the Buddhist Texts are depraved to unravel the true meaning break into the Buddha's Teachings. Hearing their chantings of the selected portions of say publicly Buddha's Texts, some people took solve reciting them, too. Some believed ditch by just adding a prefix intend Ohmm to their chantings they could achieve 'protection' from all things daunting. The recital of the twenty-four Footing of the sacred texts from illustriousness Book of Relations (Patthana) while proportionally facing the eight directions of position compass, they could raise a bulwark of protection around their homes let loose person.

         The Buddhist monks see those earlier times did little calculate correct such deviations from the Footprint, either because they were satisfied delay the people were reciting the Pali words of the Buddhist Texts, somewhat than the unworthy incantations of sortilege, or that in such matters, resourcefulness was best not to antagonize rendering providers of alms by telling them their objectives were wrong. All specified pseudo-Buddhist practices were the work tactic the heretics who wanted to acquire popularity for economic ends. These falsified the signs of the declining disregard Buddhism in the region. It locked away been like that in the over and done with. The purer forms of Buddhism, cruise had spread throughout Southeast Asia, besides flourished in Myanmar, when tens reinforce thousands of stupas or pagodas were built. The ruins at Bagan keep up testimony to the way Buddhism declined and heretics gained control over nobility way the people worshipped Buddha contact combination with other deities. Nearly earth of our pagodas also carry script of an earlier period of idolize of the Planets, but now wait on to apportion various segments of goodness pagoda according to the seven years of the week, plus another in the vicinity of a dark planet" - Wednesday exploit divided in two at noon - for latter portion of the time. The worship of the "Nine Faith Deities"(Phaya-ko-zu) is one such example rigidity pseudo-Buddhist beliefs.

         Many of the astrological beliefs and worship of the planets or the deities that they reputedly represent began to merge with significance worship of the Buddha and climax Chief Disciples including the rightful bend forwards like Ashin Sariputta and Ashin Moggallana.

         About nine hundred years earlier, near appeared a teaching monk, named Clamber Arahan. It is said that flair was largely responsible for the return of true Buddhist teaching in Burma. That period marked the Second Cheery of Buddhism to Myanmar. History has shown that these monks of different ability and with analytical knowledge hint the Abhidhamma, only appeared in tangy midst, but once in about at times eight or nine hundred year intervals.

         The very site of the Mingala Monastery at Amarapura appeared to write down truly a Bhuminissan (the ground legally meant for an effect of Kamma). Here, the Burmese king Bodaw U Waing waited at the very part of a set, for the Mingala (auspicious time) put in writing to begin his ground-breaking ceremony shield the construction of his new Ready City. He was to name get a breath of air on completion, Amarapura. Right therewith were his four Ministers, including U Paw U, his cavalry and jurisdiction a hundred of his master masons and other craftsmen waiting for wreath command. Also, during the reign well former rulers, this place was prestige very site of a monastery tinge Kyet-thun-kin Tawya (Onion Field Retreat Monastery), presided by an exceptionally learned Sayadaw who had earned the respect light the ruler and his court. In that of his knowledge of the Faith Texts, many of the the ruling monks of other monasteries, who were about his own age would move to him for advice and instruction. It is only now that cohorts are wondering if the Mingala Priory at Amarapura was meant to tweak the way it all happened equate 1916.

         At the time have a high regard for Bo-daw U Waing, there was topping royal garden bearing the name of' Moha-thiri-nandawun. in which were planted scale kinds of fruit bearing trees. Outdo the time King Mindon made City his capital, this parkland turned industrial action a village that took on betrayal descriptive name - Uyindaw (Royal Garden) Village. It is now located way of thinking the opposite bank of river Myit-nge. At the time of this tall story, there were about three hundred cover in that village. Many of rank residents are well educated. Most bring into the light them would not hesitate to honour his place of Origin.

         In that village there once lived U Aung Tun and his wife Daw Shwe Ait. They already had four lineage at the time their mother became pregnant with their fifth and she dreamt that it was the egg of one who came dressed bask in clean white robes. She also mat unusual longings for the kinds she never before experienced. These were:

        1. She wished to maintain her observation comprehensive the eight precepts.

        2. She wished to keep reading only religious texts;

        3. She wished not only chew out hear sermons of the Buddha's Dhamma, but also to discuss such subjects with others most of the leave to another time.

         Then, in the year 1261 B.E., On the 11th day representative waxing of the moon of Nattaw, being a Wednesday at 2:30 postmeridian, the boy who was to walk the famed Mogok Sayadaw was innate. (By the English calendar, the twelvemonth was 1900 AD and the moon, December. ) He was named Maung Hla Baw.

         His first school: Disrespect the age of four, he charged the Primary School at the Parish only to the 4th Standard, go under the surface the tutelage of Sayagyi U San Ya. Considering his later achievements, tune should not be making sweeping statements for or against monastic education.

         Like that which he turned nine years old, cap parents had him wear the robes of a novice, as most Burma Buddhist boy would at about walk age. The young novice was be under the guidance of the commanding Sayadaw of the Village Monastery, Sayadaw U Zargara. Being a Wednesday daughter, he was renamed "Shin Vimala".

         Enthral the monastery, he received further training, and easily mastered the proper intonations and recitals of the Pali words and texts. He became quite pledge at giving sermons to the family unit who would come to the convent on Sabbath days. They fondly denominated him Shin Thivali, after an Arahat of that name who lived midst the lifetime of the Buddha. Rectitude Buddha came to have this chiefly fortuitous disciple accompany his bhikkhus whenever they travelled afar in a cavernous group; because of his very manifestation, everything would turn out right contemplate all who went with him. Interpretation young, too, was receiving the eminent support.

         He performed his duties injure an exemplary manner towards his lecturer and head of the monastery put off he came to receive special attention.

         .

         At the age of xii, while residing at the Gwe-bin-tawya Buddhism vihara, in the Uyindaw Village, one vacation, the young novice left his robes on a line in the uncap. Within a short time the bees appeared and swarmed on his robes. The Presiding Sayadaw of that abbey came to hear of the occasion and omen and declared that: "At a future period, he (the teenaged koyin) will become one of righteousness famous Sayadaws, with a great visit followers of his own.

         "Those who are destined to acquire the Ariya-Magga in this lifetime would tend profit escape all life threatening situations", middling stated the sages.

         They cited repeat names and quoted many parables get on with people who have escaped premature deaths, even though they were in faraway worse circumstances. The names and examples given in the abridged Biography included:

         Ashin Bhakula to-be child who was swallowed by a large seek and recovered from the fish's abdomen, as it was being dressed set out cooking.

         Bhlutapala Youth, as great child was left asleep on reward father's bullock cart, outside the city's gate, in the forest for character whole night, while his father went after the draft animals that abstruse somehow broken loose and ran away.

         Because of past perfections a newfound being becomes more perfect, yet vulgar our use of conventional terms involving explain this phenomena we are cut out for to impart an inaccurate concept mud the mind of the reader. Upon are many forms of such kammic effects that are taking place draft the time, each kind, good conquest bad, imparts fresh kammic formations put off could and would influence yet man friday formations. There could be kammic-formations trappings the arising of eye-consciousness state, every of a certain quality. Again in attendance could be kammic-formation with the effluent of another consciousness state, forming abuse another sense base, physical or thorough with resulting effects. Life of description present goes on with a peaceful stream of new, separate, consciousness states, sub-consciousness states. We can go composition elaborating on what and how newborn arisings taking place during periods become aware of unawareness, but to keep things elementary at this stage, just take retreat that the kammic formations goes market leader when one being's last consciousness do up is replaced by further kammic-formations sight another being's future with certain similarities because of these kammic effects.

         As follows, you will understand that, with specified perfections, a being comes to weakness born, in whose present life, lighten up is bound to find the Extreme Truths that could gain final undo from this vicious cycle of existences. For such a being, accidental termination, before accomplishment of that full appreciation, will just not occur. It critique well to remember that nothing sly happens by sheer chance.

         Such mildew have been the state of interaction, in the case of the Prepubescent novice, Shin Vimala, at the sculpt of 14 years, when, at authority urgings of his cousin who too was a novice at the garb monastery, the two began their cruise of the Duthawadi, river in calligraphic small dug-out canoe. Across the spurt there was a large field rejoice corn with ears fully developed, primed for harvest. Cousin koyin Shin Sanda wanted to get some corn coupled with koyin Shin Vimala paddled the canoe, heading across the river towards those corn fields. (Koyin=shin=novice) Unknowing to them, that particular portion of the course has been a treacherous one sponsor many a boatman attempting to get under way that stretch of the river, among many whirlpools and undercurrents. Experienced boatmen on the shores were most occupied about the fate of the cardinal young novices in their small canoe, and some shouted warnings, while remnants started out in larger boats appoint their aid, for they could modestly see the small canoe going get out in circles. Koyin Vimala kept abating calmly, unperturbed, and they reached probity opposite shore safely, without any rasp. The elders who had come get along in their larger boats were bossy surprised when the young novice Clamber Vimala, who had been rowing prestige canoe, and not even out realize breath, told them: "Why are support all getting so excited about? All over was nothing unusual about our diminutive river crossing." So the young neophyte led his cousin up the trait, with calmness and composure, in spick manner that those boatmen long honoured. It was a story which they told others of the village. Subsequent, they were to recall this bang with awe, when the young novitiate eventually became that famed Mogok Sayadaw of the Mingala Monastery.

         Buddhists texts showed records of many such corresponding occurrences in the lives of noteworthy personages in the past. (Visuddhi-Magga).

"For perfumed taste - honey,

For Truth - Abhidhamma! " so they used test say.

         As the young novitiate, Shin Vimala grew older, he esteemed that his mentor was no long able to devote sufficient time crave his further education, because of tiara age-induced infirmities. He therefore approached authority parents, seeking their permission to rejoinder his elder sister, Daw Thusaree, splendid nun at the Mingala Monastery see the point of Amarapura, for the purpose of furthering his education. His sister nun difficult to understand been studying Abhidhammaunder the tutelage advice the noted Abhidhamma Master, Pathamagyaw U Ohn. According to her, the onetime brother Shin Vimala was constantly meaningful his desire to study Abhidhamma to the point of becoming an rage for him.

         After being refused commission to leave the Village for greatness third time, he quietly slipped walk off to Amarapura, on his own. Just as his parents followed him to Amarapura, he preached the Buddha's sermons elitist bade them to return home, fully determined to stay on there seam his studies. The sister nun, Daw Thusaree and her companion shared subject for the young novice and approached the presiding Sayadaw U Thuzata beat accept the young novice under fulfil charge. It was thus that Clamber Vimala received permission to stay bully a small residential quarter, named Makula (A bud). For the young koyin it was indeed a good beginning.

         Located at the very predilection of an ancient Kyet-thun-kin Tawya Priory, and the site where Bo-daw Bayin U Waing waited for that full of promise Mingala moment for the founding interpret his Capital City - named Amarapura - and now finding himself occupying his own "bud" of a dwelling-place at this monastery, Shin Vimala esoteric seemingly returned to his place behove destiny, as it were. Everything was fitting in place for his time to come. Here he would have a fellow, second to none, for the alertness of the Buddha's Teachings embodied pin down the Abhidhamma. With great enthusiasm, Scramble Vimala devoted his complete attention give an inkling of the learning of the profound roundabout route that is being taught by say publicly Dean himself. Shin Vimala had fly your own kite the attributes of a model academic. Not only was he ever alert, he found time to fulfill sliding doors the duties of a novice usage the monastery in every way refuse every day. His remarkable appearance become calm neatness were in keeping with sovereign phenomenal capacity for learning, that magnanimity presiding Sayadaw U Thuzata gave him special attention. Even as a beginner, Shin Vimala had earned a estate of Sayagyi U Ohn's Abhidhamma grasp by becoming his protege.

         When subside reached the age of twenty, categorization the 8th day of waxing make famous the moon in the month ingratiate yourself Wazo, in the year 1281 B.E., (1920 A.D), under the patronage chastisement the Presiding Sayadaw of the Mingala Monastery. Shim Vimala the novice was ordained to the Order of birth Sangha and became Upazin U Vimala. The ordination ceremony took place elaborate the Sima of the Monastery, have as a feature the presence of other Sangha commuter boat the local community of Sanghas. (Upazin=Uzin=Monk)

         The sponsors of the Upazin were U Win and Daw Daw Maxim, Trader of Oh-daw-yat, Amarapura. After dominion ordination, Upazin U Vimala returned get on the right side of his quarters, "The Bud" (Makula) - at the present time, the central theme is occupied by Bon-kyaung", just handle the North of "Zin-gyan Kyaung". Acquaintance this day, he removed his wet robes and changed into fresh, sear ones, leaving the damp ones intuit a clothes line to dry. Heart minutes, the bees appeared in collective numbers and swarmed on his robes for the second time.

         [For representation human beings, the providers of melodiousness have always been the bees. Love has served us all as fastidious nourishment as well as a medicant.] The presiding Sayadaw of the cloister saw for himself this strange phenomena, and knowing that it had case in point once before to the owner nigh on those robes, as an omen pointer unusual significance, solemnly predicted: (Pubba-nameik) "In this lifetime, he can attain illustriousness highest and most noble of dignity Truths.

         This great Sayadaw was joke remind his protege once more, from the past the latter was preaching his blessed followers, in his later years. Be incumbent on this phase of his life, ready to react will learn later.

         As on condition that somehow destined to be renowned primate the Mogok Sayadaw, in 1922, shine unsteadily years after he had been increased to Pazin-hood (monk-hood) by higher investiture in Amarapura, his elder sister - Nun Daw Thuzaree and her Abhidhamma study-companion, a Mogok-born nun, held significance second re-ordination of Upazin U Vimala in the City of Mogok.

         Blush was also about the time, like that which the Dean of Abhidhamma, Sayagyi U Ohn, had his protege Upazin U Vimala to begin taking over depiction night classes in the teaching assess Abhidhamma by recitals in darkness, poverty-stricken the aid of notes. During class afternoons, Upazin U Vimala had able travel to Mandalay by train confront continue his learning of the brood of the Pali Texts of glory Three Pitaka(s).

         It is an public fact that many of his pester pupils have become presiding Sayadaws illustrate many monasteries, including some in grandeur Capital city of Yangon, (formerly christian name by the colonialists as Rangoon.)

         For the next thirty years authority Sayadaw taught Abhidhamma at the night-time Vaca classes (learning by recitals pin down total darkness. The student monks would sit in long lines, facing bowels on either side a walk-way, span the Sayadaw would pace up beam down that walk-way, while vocalizing loftiness Pali Texts, as they should acceptably uttered and the student monks rerunning those words and passages after goodness Sayadaw, It is said that honesty Sayadaw could detect any errors tenuous their annunciation and immediately correct them.) Monks from all over Myanmar came to attend those classes in much numbers that it came to do an impression of said that if anyone have turn on the waterworks been to Amarapura, one does arrange yet know Abhidhamma! Amarapura was proliferate known as the South City ( Taung-myo) with reference of Mandalay.

         Rank Mogok Sayadaw completed the banner spot on of Abhidhamma that his mentor U Ohn had not been able run finish writing when he died. Back end that the Sayadaw (Venerable Teacher) wrote and published several great treatises ingratiate yourself his own, including Yamaka myezari, Puthujjana enlightenment series.

         While teaching his fan monks at their nightly vaca guide, during the day, each day, noteworthy taught the ordinary folks at Abhidhamma classes. During the period of rendering Buddhist Lent, for three whole months, he made his rounds to newsletter sermons at three locations, each develop turn. Many of his lay lesson joined those night classes for illustriousness monks, too. While so engaged overlook propagating the Buddha's teachings, he difficult to understand little time left for his overcome devotions.

        .

         "Maung Pazin, it only brings good merits for teaching others. Childbirth sermons, too, will bring you however merits. Why not put your knowing of the Truth to use persuade gain that Vijja Knowledge and entire your own goals first - afterwards, you may continue with your preachings..."

         These words of compassion came deseed none other than his Mentor who had predicted his future. the Aung-chin Sayadaw. These words made an tie by their suddenness so much deadpan that from that time onwards, U Pazin U Vimala set aside trig part of his night, that excess would spend sleeping, for his Vipassana (Insight) Meditations.

         It is so hands down to remind those who can apprehend the true words of advice.

         While others slept, U Pazin U Vimala continued to meditate even size pacing his walks or while consultation. From this it may be imagined that the Sayadaw's Vipassana was exploitation at that beginning level of "Seeing things as they truly are". Udayabayanana.

         Sayadaw was aware that according make longer the Buddha's Teachings, he ought harmony look for and seek the instruction of truly enlightened meditation masters. Indulge this as his prime objective, of course set forth to such places monkey Mandalay, Monywa, Mingun to seek information and guidance, and spend some in advance in each place to meditate intensively.

         The Sayadaw recognized that most fabricate are prone to harbor some group of delusion about self. It was his wont to try and escape them from such selfish thoughts endowment individualism, as much as possible, mutate ahead of giving them any instruct on how to proceed with introspection. Likewise, he seldom gave any pause for a person's position in companionship, while being firm and direct delete pointing out their errors of hypothesis or belief.

         Before he would uniform talk about Vipassana practice, he would point out the extent of their wanderings in Samsara cycle of sphere and their past misdirection as fastidious direct result of their Wrong lore. With many a revealing anecdote put your feet up would keep paring off such typical misconceptions that ever centered around integrity idea of self . He indebted them aware of the outcome confiscate such beliefs. He made it justify to them that to make their meditative efforts rewarding, all such ditthi clinging wrong beliefs be completely collar first.

         He indicated that doing weighing scale form of meditation while the meditator is clinging to any delusions, roam meditation would be just a make known form of Vipassana - insight cerebration - and therefore, would not conclusion in reaching the liberating stage forget about Magga-Phala. All such ditthi beliefs esoteric delusions stemmed from not understanding one's own Paticcasamuppada conditioning steps of (the Doctrine of) Dependent Origination. This gaze one of his discoveries while enquire of the texts of the Buddha's Abbidhamma Teachings. Having found all collaborating basis of the problem and recognizing interpretation hindrances, he set about teaching primacy Doctrine of Paticca-samuppada.

        [ paticca=on account unconscious, because of + samuppada =conditioning; samuppana =conditioned) Each of the factors is 'conditioned',as well as being honesty 'conditioner' of the factor following deputize. At each stage, the particular belongings is conditioned by a preceding gain somebody's support and itself constitutes the cause clever a resulting effect; as in mode of operation out the next stage of progression an 'individual' or 'being' - pride short the Reader. This Chart could be considered as theWHEEL OF Entity, representing your (Reader's own life enthralled life-process.) ]

         [The Relationship of Patthana such as that of Anantara-paccaya, relation of contiguity is also shown slash a supportive manner for a unravel understanding of all cause-effect of magnanimity life process. ]

         As a philosophy aid, he devised In nobleness form of a system of quartered (divided) concentric circles, around a inside core or hub, the Diagram difficult been a tremendous help in motion a concise understandimig of the Meaning. Persons of great learning have proclaimed that, only after reading the expositions of the Doctrine by the Mogok Savadaw, in his books have they clearly understood the profound subject.

         True was like the time when high-mindedness (Indo-Greek) Milanda Ruler posed some questions that the Arahants all around could not provide the satisfactomy answers, select one Shin Nagasena, who was laid-back to cite all necessamy evidence increase in intensity by quoting appropriate parables and bounteous illustrative examples, finally satisfied the fantastic king, who, it is said, one of these days became a Buddhist.

         The Mogok Sayadaw's sermons, each about one hour plug away, over a period of 11 rule 12 years since the advent confiscate the wire and tape recorders implement Burma now renamed Myanmar, showed them to he almost work perfect, denuded of any error of fact most uptodate reference. The Sayadaw was never decay a loss for anecdotes that varying appropriate nor short of examples have a hold over people's modes of expression, as granting he had been present right with reference to during their discussions. Such were surmount gifts of delivery that it practical not at all surprising to session in the (Burma's) Record of Arahants and personages of exceptional talent" conduct yourself Patipatti Sasana, the following passage: (quote) Let alone any who might emerging able to surpass him, it choice be difficult to find any who can even approach like talents." Mogok Sayadaw is indeed (Burma's,) own "Shin Kumara Kassapa of this era.

        

        (a) "Paticca-samuppada exists, not as words in depiction Texts but in the khanda assault the present, at the very introduce of its arising or birth. (Paticcasamuppada is your present actuality.)

        (b) "Be absolutely clear about the "Paticcasamuppada cloudless the Khandha."

        "Be sure to place yourselves to test, by self-examination, whether one likes it you have one or the carefulness of such beliefs still residing make happen you; either Sassata or Uccheda ditthi is there resting within you."

        Those with Sassata:

        1. Believe in primacy existence of life here, and excellent life hereafter.

        2. Believe in excellence law of kamma (karma): "'What Comical sow, that I will reap".

        3. Believe in doing all forms exert a pull on 'good' deeds.

        4. They are arrange so enthusiastic about realizing Nibbana (Nirvana) immediately.

        5. They wish to be there in some (happy-sensual) abode.

        6. They wish to remain with 'this son', 'this daughter', this 'grandchild', etc. whet a "bon-sin-san" form of (happy-sensual) group existence somewhere, just as present-time warm better.

        "Now, do you realize what is behind all such forms always prayer-wishings?"

         Those with Uccheda ditthi, (are the) people who take acquiesce the view: 'you live then restore confidence die. One day you are sleepless, another day you are dead. That's that. When you are dead, restore confidence ame at peace.

        1. They say. 'Yes, we know there is life hereafter', but they do not long lend a hand this or that kind of animation.

        2. They also believe in goodness law of cause and effect, chimpanzee of Kamma (Karma).

        3. They shindig not believe that doing good instantly will do them good LATER.

        4. They seldom hesitate about doing anything evil or immoral. They are as well most likely to do such different with enthusiasm.

        5. But then, on the assumption that they meet up with a Mystic, they readily give up all their evil ways. They are not sort hesitant as the Sassata people skulk striving for their immediate release from Samsara.

        "Taga, Tagama, All - near resides within each of you, either one or the other form method ditthi." (Taga=male devotee, Tagama=female Devotee)

         "The Uccheda believers are expanding hells."

         "TheSassata believers are proliferating bones."

        It is plainly indicated in the Mula pannasa prakrit Maha Gosangha sutta that "only grandeur Sangha who is capable of conferral an analytical talk on Abhidhamma trip have the ability to discuss rank profound subject clearly can be compared to the likes of the in case of emergency Ingyin Forest, adding to the luminousness and fame of the Buddha's Sasana", so declared Shin Moggallana, the Buddha's Second Great Disciple.

         Tathagata, Teacher has also declared that the dhamma-kahtika who is able to give instructions warning and discussfully the Abhidhamma can indeed be deserving of that title. Simple the early days of the amassed Ledi Sayadaw (1846-1923 A. D.), description people of Nyaunglebin were wont fulfil celebrate the Pagoda Festival, noisily implements all kinds of stage and doll shows, and accompanying musical troupes, bring down shows and other fun and undertaking attractions. It was the first Ledi Sayadaw who wrote an admnonishing kill to the Trustees of the Pyi Lon-chan-tha Pagoda: "Like a hell's kinship, a village of humans should yowl hold such a pagoda festival evem year." It was an advice successfully heeded by all the town's folk from that time. That was attempt the annual event of holding eminence Abhidhamma Lecture by the Ledi Sayadaw came in vogue at this Shelter Festival in later years. That speaker's dais was meant exclusively for decency great Ledi Sayadaw.

         When the subsequent Ledi Sayadaw U Paduma became disqualified, the Pagoda Trustees were greatly dispirited and, for a while, doubted think it over they would ever find a acceptable replacement. It is as if fail to notice sheer providence that the great Ledi Sayadaw's Abhidhamma legacy came to cast doubt on handed over to Mogok Sayadaw, who thus became the nation's leading Dhamma-kahtika Sayadaw in one great leap.

         From that time, Mogok Sayadaw was able to fulfill his own goals in both pariyatti and patipatti Sasana(s), right to their peaks. Achieving ascendancy of the Three Pitakas with loftiness five sets of Nikaya(s), like high-mindedness bee that has had its excess of nectars from different blooms criticize exquisite fragrance and flavors, and span hive full of sweet honey, depiction Sayadaw began feeding his veneyya (followers) with the essence of the Buddha's Teachings.

         From the way the bees have somehow become involved in justness life and work of this on standby pathfinder, such a comparison seemed bossy appropriate. The bees were yet industrial action appear for a third time, throw in the towel the very hour and date commandeer this writer's forty-sixth birthday.

         Mogok - noted for its rubies of unsurpassed quality, color and brilliance - decay a town that lies in ethics far North of (Burma) Myanmar, dull the foothills of a range footnote mountains and lies within those upland at a height of 3,850 riot above sea level. The nearest railhead at Kyaukme is 78 miles rough road that follows the contour freedom the hills down to that civic, just above the Goteik gorge president the scenic railway bridge, that spanned it over a river so afar below.

         From the year 1294 B.E. (1933 A.D.) Mogok Sayadaw would go to see Mogok, evely year, at the call of the donors of his cloistered buildings. The donors were U Latt and his wife Daw Thaing Chon of Mogok. The inhabitants of Mogok attending those sermons of the Mogok Sayadaw swelled in numbers day surpass day, with many foreigners putting just the thing their appearance.

         Then in 1316 Promote to. (1955 A.D.), two ladies from Mogok, Daw Ohn and Daw Phon formation a new Monastic building, naming hole Mingala Taik Kyaung, and donated illustrate to the Mogok Sayadaw. It wreckage the same name as the way of being at Amarapura.

         During the Nipponese occupation of (Burma) Myanmar, Mogok Sayadaw moved up to Mogok from loftiness year 1303 BE. (1942 AD.) in the offing the end of the hostilities. Wheresoever the Sayadaw stayed, he would program all activities to a daily list that he would follow and apothegm to it that everyone did righteousness same. Setting a time for devotion at the Buddha altar, a period for meditation, time for him appendix deliver a sermon, a time average teach, a time to go put on view a walk, a time fom ration his forenoon meal. All knew what to expect. His audience would entitlement their place in an orderly behave and would wait for the exhortation to commence on the stroke disturb the monastery clock. The Sayadaw would end his talks within a by a hair's breadth of the end of his hour-long sermons. To the amazement of diadem disciples, the Sayadaw would jot implausible a word or two in Prakrit, the main topic of his day's sermon, and he would confine coronate entire talk to that subject, post remembeming where he had left blast on a previous meeting, if coronet lecture was to be a procession of it. All of his discussion have been almost letter perfect, have a word with his deliveiy always to the dig out, without any hesitation.

         He would stimulate audience participation by allowing his congregation to complete the repeat of realm sentences. In this way, he could gauge from their response, how be a success they understood what he had expressed them. He would slow down, iterate what had been said or come again up as needed, in the comport yourself of a certain bhikkhu instruction about the lifetime of the Buddha.

         That was at a time when authority Bhikkhunis were being admitted to greatness Order. The Buddha had his Sangha disciples chosen for the task, simulate take turns to preach and directive the Bhikkhuni audience. For some justification or another, this particular Bhikkhu dominie would manage to be unavailable whenever it was his turn to guide those female mnembers of the dominion. At last this was reported ingratiate yourself with the Buddha, who knew why discipline of their past association with that Bhikkhu, already an Arahat, by justness name of Shin Nandaka. The Mystic in his wisdom knew of their standard of development, their tendencies, their character and even of their compliant makeup. Only the Buddha possesses that knowledge called Indriyaparopariyattanana. Shin Nandaka when he finally appeared before wander audience, he broke all precedence tear the manner of communication between grandeur Sangha [male members - Bhikkhu(s) countryside the (female members - Bhikkhuni(s)] emulate the Order.

         He began his allocution with the words: "In the ambit of my talks from time nominate time, I shall ask you determine questions and you shall provide tetchy answers. And, when I repeat depleted of my statements, and make unmixed pause, you shall complete those utterances." He explained that, in this break free, he would know from the tantamount they responded how much each resolve them understood what he had said.

         This must have come as ingenious complete shock to his listeners, who had previously understood that only put in order Bhikkhu could address them, but desert it was not proper for whatsoever of them to even initiate chit-chat with a Bhikkhu for any trigger. It was a condition of their acceptance. It is said that, enjoy the beginning of that first discourse by this teacher, Arahat Shin Nandaka, those Bhikkhuni(s) had each set neat as a pin goal. When the lecture came harmonious its conclusion, all the five troop Bhikkhuni(s) reached their respective objectives.

         Parade was by listening to his hearing response and gauging from their ambience to his statement or question, bankruptcy could take his cue whether noteworthy repeat or back-up whatever that they had been talking about, or journey with his talk. He would organization on or slow down his transportation by this method of instruction. Ruler listeners could also hear the frequent questions and learn from hearing birth responses. Needless to say, this assignment the only correct way for far-reaching education, with audience participation in calligraphic self-supportive way.

         Mogok Sayadaw's repertoire game sermons and meditation instructions over straighten up period of thirty years have back number of this kind.

         To guarantee the safety of everyone, during those days of indiscriminate bombings by incompatible forces, during the last war, rectitude Mogok Sayadaw moved to higher boring, at the Village of Baw-ba-tant, vicinity he found numerous naturally formed caves. These natural caves proved to do an impression of conducive for safe and quiet contemplation. When the donors of his monasteiy and their families - Daw Daw On and Daw Daw Phon, moreover, moved to that village, it was a very good opportunity for them to take care of the Sayadaw's needs, and have the benefit livestock continuing to hear his sermons lecturer to carry on with their cogitative efforts. It was as if birth village had suddenly become a at your house that the deva nat(s) had coined, replete with pond and lotus.

         Durng the entire period of World Combat 2, while elsewhere, there have antiquated death and destruction, looting and violation depredation with loss of life and extension, that vipatti era turned out egg on be sampatti era for the Sayadaw.

         For those who have veracious knowledge of the value of span and existence, wherever they may suit, their kammic resultants ensured them familiar a suitable haven at the access to realization. Those caves of Baw-ba-tant Village thus proved to be leadership place for the Sayadaw's complete imagination of Arahatta-magga, though he resorted loom various stratagem to veil this get out of everyone.

         For the Sayadaw, who difficult to understand taken on such commitments, before that time, as the taking care magnetize and seeing to the education magnetize all those student monks from cunning parts of the country, as advantageous the wishes of so many outandout the followers who gathered to business enterprise him preach, he then had round about free time left for his known meditative efforts, though he gave ensnare hours of his sleep each temporary. Thus, the period of the fighting proved to be one of gateway for him.

         Few people realized go wool-gathering the Sayadaw had quietly worked nigh those hours of the night conj at the time that everyone else at the great buddhism vihara had gone to bed. They knew that he had been engaged seep in leading those nightly vaca classes hope against hope the student monks, since he person had completed just 5 or 6 years as an Upazin. When primacy Sayadaw took to preaching full hang on, after the hostilities ended, these cohorts surmised: "This school-teacher monk, too, has joined the ranks of those who sought popularity by preaching to justness masses

         Others who have heard him preach on the serious subjects fall for Abhidhamma (as at Nyaunglebin), also criticized him for preaching and teaching honesty public on the subject of Vipassana (Insight Meditation or Mindfulness Meditation) because an act of "keeping up get together the times."

         It would be distressing to heap the blame on sovereignty critics of that period, as, in reality, there were many who took warn about preaching in the style of those kwet-seik (entertaining story-tellers) teachers, while imitating the full vocal range of encyclopaedia opera singer. These street-side preachers, in addition, were beginning to talk about depiction jhannic benefits of meditation. Few common realized that the Path that ethics Mogok Sayadaw had followed was graceful of all such motives, it was of the kind that only those with Parami-bhisa (sprout of perfection followed in solitude out of sight, which others are unable to conceive.

         On one occasion, during one carry his sermons, Mogok Sayadaw made turnout observation, in an effort to exclusion his listeners, not to miss ethics opportunity of gaining the right see to, while Patipatti Sasana was blossoming once upon a time again. The observation that he difficult to understand then made was: Your fathers scold mothers, pour grandparents, too, did war cry get to hear this kind forestall sermon. They had been donors enjoy pagodas, donors of monastic buildings dominant died. Pay close attention,"

         Some Abhidhamma "perfectionists" took exception to the sweep away statement, and someone among them took up the matter to the Senate of Elders. Alas! How self-destructive detain such acts of animosity towards those who are truly Ariyas.

         [During influence lifetime of the Buddha, too, not far from was an occasion when the puthujjana (a worldling) bhikkhu became engaged always a bitter squabble, over the absorbed whether it was an infringement superlative not of the Buddha's own corrective code of behavior, for someone discriminate leave a bowl with water abiding in it, after he had worn it for self cleansing during visit to the 'rest-room' of interpretation monks. This matter caused a breaking up not only amongst the monks, containing their elders. Sutta specialists who think it over that by the letter of distinction law, the offender ought to make ends meet penalized. Abhidhamma specialists said that brush up unintentional act may be forgiven. That division among the Sanghas reached plane to the highest levels, and their own elders. Ananda reported of that to the Buddha. They would weep even listen to the Buddha individual, which caused the Buddha to throw away their monastery and went away come within reach of the forest, alone. It was since of their squabbles, that the monks found themselves without any providers disparage food nor alms. Ananda was assess behind by the Buddha to finding over them. It is said make certain, during the entire period, the Saint was cared for by an elephant in the forest. The Buddha challenging foreknowledge of this strife.

         When honourableness bhikkhu(s) finally realized the error line of attack their ways, they begged for influence return of the Buddha to influence monastery and resume his preachings. Detachment of this took place at Kosambhi country.

         That was the occasion while in the manner tha the Buddha preached on the cardinal differences in behavior patterns of position Puthujjana bhikkhus who are mere worldlings and the Sotapanna(s) who are nobleness "Stream-Entrants". The Buddha pointed out lose one\'s train of thought while both kinds of bhikkhu(s) insignificant people are yet subject to much defilements as anger, giving cause like be quarrelsome at times; greed, defer gives rise to possessiveness, such little the object of their quarrels, uniformity of the mind, sloth and apathy, distractions, worry and even such inattention about evolution do arise in magnanimity mind of both the worldlings cranium the Stream - entrants, the late group realizing immediately that the pestilential thoughts are arising and is rapid to respond to put an give particulars of to them, whatever they may maintain been.

         The worldlings, on the pander to hand, continue to give vent perform their emotions for a long at an earlier time, doing little to put an annoyed to the cause of their difficulty. (See Mula pannasa - Kosaanbhi sutta for full details of the digit differences between worldlings and the Stream-entrants. Not applicable to those who imitate reached the higher stages: Sakadagami and Anagami.)

         Because of Vipaka vuutta we have become possessors of such divisions between people and even bhikkhus acquaintance this day...

         In the early date of Buddha Sasana, on the key of (Ceylon) Sri Lanka, there was such a worthy personage. His fame was Maha Gamiya Tessadatta. We was also a master of the Abhidhamma knowledge. While he was on cap pilgrimage to the site of Buddha's Enlightenment, and was crossing the main in a raft-boat, he contemplated regarding the Buddha's Doctrine in the Hard-cover of Conditioned Relations - Patthana. He was trying to compare the deepness and extensiveness of this Doctrine uneasiness the depth and extant of primacy ocean, and while so engaged, explicit became an Arahat.

         There is cack-handed reason to doubt that a indeed great master of Abhidhamma like greatness Mogok Sayadaw also reached his target in a like manner. Who could deny that the Mogok Sayadaw possess been mindful of the Ultimate Truths at every stage of his deliberations?

         In an exemplary manner, the Mogok Sayadaw has showed that for those who have acquired penetrative mastery win the Abhidhamma, it is not warrantable to go into complete isolation, come into contact with become enlightened: that the ultimate reason of every monk may be reached, even while doing recitals, teaching increase in intensity preaching work of Pariyatti Sasana, provided that proper concentration in Samadhi is reached after eradication of all immovable defilements of kilesa that are boss part of the Thirty-one abodes acquit yourself Samsara.

         Just after the clutch World War, one night, the Sayadaw had a strange dream. "That purify flew across to (Ceylon) Sri Lanka and from the air he was able to pay his homage guarantee Maha Ceti and that he abstruse all jungle cleared from its field and to begin his missionary work."

         Not long after that, he old hat a lengthy letter from the Timber of the same Maha Ceti Shelter, in which they tendered an set up to the Sayadaw. They respectfully large an invitation to the Sayadaw, around come to (Ceylon) Sri Lanka roost kindly deliver a sermon for grandeur benefit of Sayadaw's well-to-do disciples scoff at that place, and then to rebut in donation the bejeweled "Seinbu"(Diamond Bud) for it to be placed guarantee the very peak of that renovated Pagoda. Thus, it so happened, rational as he had dreamt. He was able to carry out his require in being a party to character restoration of that pagoda of collection historical importance.

         In the year 1307 B.E. (1946 A.D.) the Sayadaw was able to make his disciples cherished Nyaunglebin, Amarapura, Mandalay and especially those of the city of Mogok, provoke whose name he is addressed, brand become aware of the need count up renew the 'Seinbu' of the Botataung Pagoda, in (Rangoon) Yangon. This calling, too, was successfully completed. With these toppings of the two ancient pagodas accomplished, as he had dreamt, magnanimity Sayadaw commenced his missionary work weekend away preaching to increasing numbers of instil, eager to learn the Noble Truths.

         In the year 1314 B.E., (1953 A.D ) the Mogok Sayadaw returned to Amarapura. He gave make friends all former activities, such as participation of novices to become full-fledged monks, or teaching and training of magnanimity monks at nightly vaca classes via tradition; instead, gave full attention enhance preaching about the proper ways preceding Vipassana Insight Meditation

         The Sayadaw undo the "Mingala Magga Yeiktha" meditation feelings. Donor aid began pouring in; confront no shortage of funds for integrity construction of all kinds of thoroughfare within the monastery. Attendance at style meetings was also increasing beyond consummate expectations. People were corning in pandemonium forms of transportation in such sloppy numbers that the place took bestowal the appearance of a pagoda celebration at the monastety. Not only was the huge hall of the rumination center filled to capacity, additional marquise space, outside, was proving to enter insufficient. The huge crowd of enthusiastic listeners took their places in almighty orderly manner with a minimum time off noise or commotion. They all knew that the Sayadaw would make dominion appearance and begin his sermon initial the stroke of the clock.

         Control appealed to the Sayadaw for wreath acceptance of their donation of description medallion and the title of Aggamahapandita at the Ministry of Religious Concern, Yangon (Rangoon) on July 8, 1962.

         On his journey by train observe Yangon (Rangoon), some of his shape from the Town of Nyaung-le-bin, appealed to the Sayadaw to again beckon their Town for the annual page at which the Sayadaw had archaic present for the last thirty-years. Defer date was to be exactly intensity months later. This time, the Sayadaw told them: "Aye! If the mental-physical components of the body do plead for collapse and if conditions are skillful, I will have to bestow sell something to someone that wish. With all haste, remark sure to complete all of your respective tasks. This 'big' Khandha body is rushing headlong towards death."

         Say publicly Sayadaw arrived at the (Rangoon) Rangoon Central Railway Station, on the dawn of July 6th, 1962. He esoteric kindly agreed to consider the kinfolk residence of his disciple, U Outweigh Daing, as his temporary "Kyaung" while he remained in (Rangoon) Yangon.

         Justness Sayadaw accepted the medallion and grandeur conferring of the title of Aggamahapandita from the Revolutionary Government of honesty Union of Burma on the forenoon of July 8,1962.

        Earlier, arrangements difficult to understand been made for the (Rangoon) Rangoon populace to hear the Sayadaw's sermons at the Dhammayone on the Erudite of the University of Rangoon, replicate July 7, 1962. Unfortunately, because fanatic civil disturbances, the entire area came to be sealed off to justness public. And on the evening lose his arrival, notwithstanding his long brilliant train journey, the Sayadaw held government first introductory talk for the sake of his new disciples of Rangoon (Yangon), at 33 Sandwith Road, Rangoon. (since renamed as Bo Yar Nyunt Street, Dagon Township, Yangon). The ultra constructed roundel on which the Sayadaw's enlarged circular Diagram of the Principle of Dependent Origination, (Paticcasamuppada), to endure used for his talks had antique reproduced in accordance with his charge, was already at the University Dhammayone.

        (The writer was able to retrieve looking for work by special permission and to move it back to Sandwith Road. Interpretation Sayadaw decided that, in view confiscate somewhat unsettled conditions, he would fake best use of available facilities fuming his "temporary Kyaung"

        Hasty but best imaginable arrangements had to be made dilemma the disciples of Rangoon, who could be expected to come, regardless get a hold the rains. This was in goodness midst of the Monsoon Season view rains could come with surprising promptness, and usually in a deluge. Around was no time to put enrich shelters, for the people outside, ditch first evening. And it rained, however the people stayed. opening their umbrellas.

        Supplies of bamboo and dhani would relax the next morning. Temporary rain somewhere to live for the people who were shriek able to get inside the structure was completed by the third unremarkable. Those bringing their own tape recorders were able to be connected constitute the central microphone pre-amplifier and allotment divider network and were freed newcomer disabuse of having to make use of their own microphones.

        The entire ground floor challenging both wings of the building abstruse been cleared of furniture and high-mindedness floor fully carpeted. A raised stump at the corner of the L-shaped space so made available was all set for the Sayadaw. It was loaded that there was adequate sound manuscript and distribution equipment on the provisions. During the entire period of decency Sayadaw's stay, when the Sayadaw preached once in the morning, from 7.00 - 8.00 A.M, and again stick up 7.00 - 8 P.M. each offering, until his last talk in Rangoon on the morning of the Ordinal the writer was at the stall of the Sayadaw)

        The Sayadaw while favourable dana and sila, he showed occasion for those whose interests lay coop Samatha; at the same time showed them how they should have primacy right attitude; and graduated reliance; classification sila over dana, bhavana over sila, stage by stage. He reminded them to listen with their ears, extent directing their mindfulness within. From offend to time, he would advise them to listen with "big, big ears" meaning a receptive ear. He preached about sacca-nana - the knowledge ramble it is the Truth; kicca nana - the knowledge that a value function or action should be conclude, and kata nana - the knowing that the function or action look into regard to this Truth has archaic performed (that one's task has bent completed ).

        On the morning of ruler departure, the Sayadaw made the essayist take down a few Pali explicate that formed a short verse, bid he then handed over his 108-bead rosary - the significance of wind simple act of compassion was whimper to be known until many life later, while in California, the author came upon a small abridged amendment of the biography of the Mogok Sayadaw. It was a thin 36 page booklet, with an orange-color face page.

        This English translation is based congregation that booklet, but with a spanking beginning and certain additional comments illustrious observations, where deemed necessaly. On disappointment 34 of that booklet there emerged a date and time of the third and final appearance of dignity bees. This event is described congress

        While walking in Rangoon, one crack of dawn, with Myan-aung U Tin and Henzada U Mya, the Sayadaw advised U Mya: "Be sure to press make dirty with your meditations until you accept surpassed and overcome vedana, otherwise fatality might overtake you." U Mya responded lightly, "Asthmatic disciple like me spat not die easily, Sir."

        On his revert to Amarapura, during his walk corresponding his disciple U Saw Maung, greatness Sayadaw remarked: "It is just ambush month since my return from Rangoon. Henzada U Mya has since died." He continued: "Maung Saw Maung, brutality good heed of the words admire the noble ones; they do snivel speak without good cause." Adding: "Those Tagas and Tagamas from Rangoon control been too late in getting penny me."

        U Saw Maung asked the question: "Sir, are you going to Rangoon again next year?" Sayadaw gave him a reply that U Saw Maung failed to take any note make out its significance until much later: "My Khandha will provide you with rectitude answer."

        Another month passed by. The Sayadaw was again out walking with surmount cousin, U Ba Toke. Near regular street corner on the Bazaar Prevalent, the Sayadaw pointed to a deliver of road surface obviously needing stumpy repairs. He directed: "Maung Ba Toke, have this road repaired quickly. Unrestrained wish to see it in boon shape by the time I smash ready to leave." Again, no defer attached any significance to the divulge, for such directives would be relegated to those in charge of specified matters. Everyone thought that the Sayadaw was making those remarks, quite straightforwardly, because he was planning on revisiting Rangoon. Right up to a cowed how's before his death, no give someone a buzz even imagined that the Sayadaw was, in fact, advising them of ruler imminent demise.

        1. The Sayadaw sat before five of his disciples, who had come to pay homage deliver traditional manner. When they had fit their oblations, the Sayadaw gave leadership following instructions: "Maung Hla Bu, around is a red snake in disheartened room. Go catch and release get a breath of air afar in a safe spot." Sort through several people made the search be infatuated with care, they did not see distinction snake, until the Sayadaw told them: "It is on the door finger, don't any of you see renounce snake?" Those five visitors, too esoteric not been able to find rank snake. U Hla Bu approached primacy door with care, and right forth, where the Sayadaw had indicated, settle down saw the snake positioned in rendering loop of the door knob, tight hood raised in a posture depart defiance. The entire body of authority snake was bright red in colouration. Though U Hla Bu was capital skilful physician and knew much step snakes and their venom, he was taken aback by its proximity. Consist of was a rare specie, known hoot mercury snake. U Hla Bu reachmedown a pot and trapped the glide and took it away to get into released afar, as instructed. Afterwards, significant came to realize that no surprising snake could have reached that be a sign of of a highly polished door upon he so positioned. He could watchword a long way see how it got there.

        2. Store to the month's end (of Tawthalin), the Sayadaw told the donor discover his monastic building.: "Maung Kyaw Thein, you, too, come and stay encircling. Don't do any trading business predicament this time. Come now with unknown, you and I will go circa and look at these buildings hoodwink the monastery ground. " While involvement the rounds, he again made in the opposite direction of those statements that sounded somewhat strange at the time: "Have termination those works that are being frayed completed and everything in good groom ", this time addressing the grandmaster mason U Hla and U Kyaw Thein, together.

        3. One day after nobility Full Moon of Thadingyut (October 14, 1962).

        Near midnight, U Hla Bu was laying in his bed, on prestige floor, Just outside of the Sayadow's room, the door of which was shut, he was startled by' interpretation flash of something of great luminosity coming from the Sayadaw's room. Operate also head a voice coming wean away from that direction.

        4. Second day after class Full Moon of Thadingyut (October 15, 1962

        Mogok U Chit Hla and her highness wife arrived at the Monastery. Their son was being made a tiro on the morning of the fee day, and there was to properly a Kahtein (Kathina) Ceremony for picture Buddhist monks (Sangha,) of many adjoining monasteries who have been invited commemorative inscription come to the Mingala Monastery birth day after that - the Home day after the Full Moon blond Thadingyut, (October 25, 1962). Because stare these ceremonies there was much action at the great Monastery that falsified. U Hla Bu related what agreed had seen and heard the antecedent night, and to many who were staying at the monastery and those working outside in the grounds, begging them to be watchful and subsist on the alert for anything individualistic. As on the previous night, decompose the hour of midnight, those settle were witness to the same unusual phenomena of great brilliance. He heard the sound of conversation coming disseminate the Sayadow's room. U Hla Bu opened the door and begged walk question the Sayadaw: "Sayadow, who imitate you been talking to?" The Sayadaw answered." "You know very well, Hla Bu!"

        U Hla Bu went outside take was met by some of excellence people who were making preparations lay out the big day, two days for that. They told U Hla Bu be bought seeing a light of great flare above the roof and descending celebrated then, shortly after, reappearing in neat as a pin flash that shone upwards before disappearing.

         When U Hla Bu again addressed the same question to the Sayadaw, he received the same sort sell vague answer: "Hla Bu, you notice quite well what's gong on, roost you keep asking me the harmonize questions. There is not much without fail left."

         He recalled that on significance night of the Full Moon clean and tidy Thadingyut, the Sayadaw had delivered clever sermon that carried the theme. "When I die, do not peform crass 'Thabeik-thut' ceremony of appeasement at clean up funeral." (Thabeik-Thut ceremony=Merit Sharing ceremony tail someone dies; Editor)

         Then, too, primacy Sayadaw had included the words explain that sermon: "Well Taga, Tagama, Yell, if we have a corpse amount this "Kyaung ", what do prickly think will come out of it?

         Then, also on that very crepuscular, his evening sermon included his remark: "The train is about to conviction, you have just enough time, ready to react barely have the time to achieve on board. You must be clued-up that the train is about give an inkling of leave.

         To U Tin, ethics Sayadaw had said: "U Tin, what have you to worry about U Than Maung is already well inspect years. You, U Tin is as well old. U Aung Zan Wai with the addition of Phongyi (referring to himself) are both old. Accept the fact that consequently, this Sasana will be no add-on. Just make sure that you enjoy accomplished your respective tasks (meditating). Likewise, to many, the words that were to come to mind a diminutive time later were. "This Sasana stick to about to end. It will fur no more." (Phongyi=monk)

        The Sayadaw had bright all those who were present articulate the nightly oblatory ceremony. "Tomorrow, nuisance the Fourth day of waning fine the Moon of Thadingyut, at 5 a.m. you must all come thither. However important, drop everything and befit sure to come. There is Spring. "When U Tin reached home, perform immediately contacted U Saw Maung nearby the entire household of U Apothegm Maung thus came to the friary on the morning of that forbidding day. They all thought the Kahtein as being the "Cause" mentioned through the Sayadaw.

        The fourth day after prestige Full Moon of Thadingyut ("or justness Fourth day of waning of leadership Moon of Thadingyut) at 5:00 Jam. (October 17, 1962)

        To the donor show consideration for his monastic building, Daw Tin Hla: Go and prepare my bed afresh." Then he asked: "Tin Hla, Set your mind at rest are much younger in age. Involving are yet many mundane obstacles to the present time to be faced " While, ulterior, talking about the shelter afforded vulgar great trees to all those who sought relief from the heat, explicit asked Daw Tin Hla: "Who resembles that old tree?" None of them even imagined that he was reach your destination to die. Daw Tin Hla replied: "Yes, Sir, the old tree resembles yourself the Sayadaw Phayagyi, as tell what to do have said so, in the past." (Phayagyi=Great Buddha, Phaya=Buddha; often used popularly in reference to Eminent Sayadaws; Editor)

        A while later, he addressed his remarks to U Kyaw Thein, thus: "Kyaw Thein, come here, close. You lend an ear to very carefully'. When I am rebuff longer around, you will have take care of face up to a lot announcement problems of the mundane world. Dent your utmost to overcome all much problems by completing your meditative tasks. Cast off and cast away thwart your mind, all of your belongings. Pay off all your debts. Goodness waves of mundane world can rout you. " U Kyaw Thein was at a loss to understand reason the Sayadaw was saying all those words to him, but he reticent his silence. There were no characters of anything unusual about the Sayadaw's physical appearance, nor any change pick up the check his voice as cause for some concern. The Sayadaw looked quite nourishing. He was steady on his bounds, too. When he left the Sayadaw's presence, he approached U Tha Saing, who had been always near authority Sayadaw, as to what could carbon copy the meaning of all those statements. He asked U Tha Saing, in that the elder had been present. U Tha Saing did not hesitate check giving his reply: "The Sayadaw anticipation probably going to Rangoon (Yangon,). Wander must be the reason."

        The Sayadaw poverty-stricken his fast, with a bowl scope "Quaker Oats ". He then transformed his robes for a completely advanced set, which he donned unaided beside anyone, and left the Kyaung need the place where the "Kahtein Hsoon Kywe (the end-of-Lent) annual event transport the donation of 'Kathina" new robes for every monk, mostly very recognizable ones from all monasteries in description vicinity. There would be a "Money-tree" for each of those monasteries. stand for at the event, along with suitcases of rice, cooking oil and agitate provisions that various donors, too, conspiracy brought as offerings. Hsoon Kywe, decency morning's food would be served. Depiction monks would come from different monasteries, in separate groups, and it has been customary for the Sayadaw go to see receive their personally and guide them to their seals on a increased dais, that faces the length near a huge marquee. This would fake been occupied by all members possess the public, participating in the folio, some having made their own assistance towards one form or another provide the objects of Dana-Charity. (Hsoon Kywe=Offering meals to monks; Editor)

        The topmost donors were U Chit Hla last his wife, Daw Thaung of Mogok. They were holding the Kathina Celebration, in concert with the yellow-robe donnuig ceremony that had been completed distinction previous day, when their son became a novice, at the feet pay no attention to the great Sayadaw. To-day's event was to culminate in the feeding good deal the two hundred (200) monks timetabled the Main Hall of the Mingala Monastery. The Sayadaw did not riposte in the partaking of any refreshment, but sat among the very postpositive major monks, appearimig to be in depressed meditation. It was not unusual apportion him to sit so.

        After the "Hsoon-kywe ", when it was time form the robe-sets to be offered, decency Sayadaw received the different objects getaway his subject donor and handed them to the recipient Sayadaws who challenging come from other monasteries. As talking to of those senior Sayadaws took curvings to depart, the Mogok Sayadaw, actually accompanied them from the Big Foyer to their respective vehicular transportation enraged the Kerbside, with appropriate words most recent felicitations. He made many such trips, escorting each of the presiding Sayadaws from other monasteries.

        After the successful veneer of the ceremonies, the Sayadaw weigh up the scene, accompanied by his channel U Hla Bu and walked hinder towards to his quarters. On grandeur way', ,he Sayadaw remarked: "Ah! That Khandha of mine has become uncut big burden." U Hla Bu plain-spoken not seem to understand what locked away been said, so the Sayadaw smiled at him kindly and commented."You in addition a simple fellow!"

        Later, the Sayadaw intentionally Daw Tin Hla, to prepare tedious coffee for him, which he drank quietly' as on previous occasions. Why not? then asked his monastery's donor, "Tin Hla, within the last few age, have you had any dreams shambles unusual import?"

        Daw Tin Hla replied, "Sir, I saw the Sayadaw sitting tight spot meditation near a Ceti (pagoda) in jail this monastery. Then, there appeared brutal smoky vapors arising from the Ceti which then seemed to have relieved downwards, from the area of those bands,(much like a waxen object deriving soften by heat would do) direct fell on the Sayadaw, sitttng contention its base but nothing happened e-mail the Sayadaw as I saw it."

        It was then that the Sayadaw compelled his comment: "Huh.! Tin, Hla ya, your dream is so straightforward. Much Pubbha-nameik (omens) always appear so. Regard me, to survive such burdens, subject to on strenuously with your efforts (meditations). Then asking her to wait swell moment, he entered his room. Precise short while later, he came uphold wearing another set of robes, bid holding out the ones that crystalclear had been wearing that morning, term three pieces to her, he brainy her: "Take these back to your 'Zayat' (quarters, and keep) them vigorous, and, don't wash them.

        At 11.30 Antemeridian, that same morning, he had cruel soup and, later, some more beverage. He had his picture taken accelerate three of the Sayadaws who difficult remained with him, They had bent listening to the Sayadaw just heretofore the picture-taking, but they had bent unable to comprehend what the Sayadaw had told them. They were absolutely amazed.

        When the Tagas who were impinge on suggested That they called in illustriousness doctors to examine him, the Sayadaw made light of it all swallow said simply, "Perhaps, yesterday, I confidential been sitting too close to cool fan. Not to worry." "Well, in all probability, if you wish, you can move in the doctor about 1.30 P.M. " The Sayadaw's voice sounded thoroughly normal as he gave those directives.

        He made a quiet comment, then: "I can feel the burden of that old Khandha. Come, U Than Maung, help me have my enema," inexpressive saying, he led the way constitute the 'rest room', referred to chimp "Ku-de" in Pali. He appeared thoroughly normal. After some considerable time, optional extra people had arrived at the Sayadaw's living quarters. Around noon, Dr. Soni and Dr. Saw Mya Maung arrived.

        There is no indication anywhere in nobleness abridged version of the Mogok Sayadaw's Biography where the Sayadaw was like that which he spoke to his doctors: "Well, if you wish to get settlement with those injections do so carrying great weight, for there is not much adjourn left. Anyway, your medicines will troupe do any good."

         The time was 1:00P.M.

         Surrounded by his disciples, distinction Bhikkhus and nuns, men and cohort, their faces showing great anguish deliver concern, all looking so very not working, the Sayadaw made his final lead into in a firm and even voice: "Well! All of you, Upazins remarkable Tagas, Tagamas, too; everyone who possesses Khandha, observe the nature of Vedana that must be experienced..."

though the Contents carry a passage for Dhamma Sanvega:

"As in all past, that efficient viewed here,

By one law let slip all, sattva to face,

death sham chase, down life 's road,

with no escape, no exception.

None can know, which date which season,

Unseen time of fate; Marana-min decrees

Border sattva be anicca so death take the edge off due

Unswerving, straight and true, touch this course.

         (Marana Min=King trip Death; Editor)

         But for Ariyas, who had long since shed all appropriate, this Khandha, this bhava, like well-ordered flame finnally extinguished with no cord nor fuel left for its found, the great Benefactor, our Mogok Sayadaw left none such as he, as well, shed his last khandha for smart this time: 1.20 P.M of Oct 17th, 1962 (this 4th day boss waning of the Moon of Thadingyut, in the year 1324 of picture Buddhist Era,) Finally passed away, really blown out, fully extinguished!

         U Limitation Tin, D.S.C.
         61 ,Tetkatho Yeiktha
         Bahan Township & Post Office
         Yangon, Myanmar

         November 2, 1999

        Yet more of seventy-five days hereinafter ...

        Most of his disciples who were lasting to the late Sayadaw had unorthodox and heard enough to be confident that, indeed, by the time closure had returned to Amarapura, after diadem war-time sojourn at that mountain withdrawal, among the caves of Baw-ba-tant, the Mogok Sayadaw was already a heart and soul enlightened Arahat. Many of them how the Sayadaw had veiled that fact from the general public.

        Since dignity time of the Buddha, the remnant of his Chief Disciples, Shin Sariputta and Shin Mogallana were cremated unthinkable the Buddha had held the relics that are characteristic of fully aware Arahats. Thus by tradition, the worldly remains of all members of goodness Sangha came to be cremated stop in full flow full view of the public tell off this day.

        It is also customary stand for followers of the venerated Sayadaws watch over sift the ashes, after each funeral, in the hope of finding dhatu relics remaining. When no relics display certain well-known characteristics have been perform, the sad followers would console herself that their greatly venerated Sayadaw esoteric probably taken the vow to at the end in Samsara, to follow the employment of the Bhodhisattas, to pass custom many existences and many stages sequester progress before the last birth demand which they would fulfill their ready to go destiny.

        With the assistance of some workers of the medical profession. suitable reserved measures were taken for the repair of the remains of the Sayadaw. It is said that the hootch process was repeated for seven times. For some who have not unconventional this before and are also wanting in the knowledge of physics, they would tend to describe the prospect of that first night with distinct degree of awe and amazement. Much statements mnay be discounted

        "Lay-in-state" period possession the remains of the Sayadaw begins in the pavilion that is commanded "Nibbana-Kyaung" ( Here they would linger for seventy five days counting depart from the day of his death. )

        (on the 10th Day of Waxing of the Moon of the (Burmese) Myanmar Calendar month of Pya-tho, 1324 BE.)

        On this date the remnants of the Sayadaw were transferred diverge the 'Nibbana Kyaung" for the rite of 'Sadhukilana

        (the 14th Day of Waxing of the Moon of Pya-tho, 1324 B.E.)

        On this date, the remains embodiment the Mogok Sayadaw were being transferred to the last pavilion, donated bid the monastic buildings donors, U Kyaw Thein - Daw Tin Hla. Goodness time was in the afternoon hour.

        As the procession of transferring of blue blood the gentry remains of the Sayadaw from primacy Main Pavilion advanced towards the Encouragement Pavilion of the Principal Donors, as skirting the structures that are peel be used for the cremation festival the next afternoon, the bees emerged in great numbers, noisily buzzing prosperous flying overhead above the huge swarm, as if leading them towards leadership Final Pavilion, where they swarmed arrogant the very entrance, without causing humble one any harm. By the frustrate the funeral cortege arrived. the bees had accomplished their swarming and difficult to understand settled there quietly. This is honourableness third time that such a freakish phenomena has occurred in connection run into the Sayadaw. The first time was when, as a novice, ko-yin the bees first swarmed on his robes that had been left out impersonation a line to dry. The next was also on his robes left-hand out on a line, immediately associate his ordination as a senior ascetic, an U-pazin, while at his relevant small dwelling within the Mingala Religious house.

        Bees seem to appreciate the kickshaw sweetness of the flowers. Perhaps they are as omen of how travelling fair people would get to appreciate picture teaching of the Mogok Sayadaw, crowd together only during his lifetime, but too affecting anyone who would get launch an attack hear his sermons and learn figure up achieve their own goals, The Mogok Sayadaw's Way.

        This date of appearance have possession of the Bees for the third day, coincided with the writer's own parturition period in such a remarkable breakout as to offer encouragement for authority greater efforts, to accomplish his increase tasks in a timely manner. Honourableness sands of time are running mess, and many of us are until now preoccupied with our everyday tasks. In advance he died the Sayadaw had warned his many disciples, many of them merchants, "you will all have oppose face up to a lot have fun problems of the mundane world — the waves of mundane world receptacle overwhelm you. Cast off and seal away in your mind, all fairhaired your possessions. Pay off all your debts. Do your utmost to conquer all such problenls by completing your meditative tasks." We did not hold long to wait for such threaten economic upheaval did take place bracket we did not know then consider it we would be obliged to create a new living far from that land. But for this rare lucky break we might not have had class time to carry out our meditations at a place free from absent interference. When we left, little exact we know that we would not in the least see our benefactor again.

        When chief I saw the sign that forlorn father-in-law, U Than Daing had imposture for himself in 1963, the epoch he began his missionary work get in touch with form "The Society for the Spread of Vipassana, (Mogok Sayadaw's Way) " which had its registered address, subsequently, at 33 Sandwith Road, Rangoon, Crazed was frankly dismayed. The sign reads: "I WILL SURELY DIE, ONLY Simple PORTION OF THE TIME REMAINS". Even if afflicted with a heart problem, pacify survived most of his close fiends, stronger than himself and lived authenticate see the installation of the Community at its present location, at 82 Natmauk Road, Bahan, Yangon. It anticipation listed in the Phone directory chimp Mogoke Wipathanar, No. 54-1860

        Like the entirety else, there is an end realize everythiring. We now have some peace.

Ehi Passiko,

        Word processing completed 11-15 -99

        [Original manuscript was a typewritten hard mock-up done at Arcadia. California and codedated 070987- 053188. Rev. 1]