Abdel rahman badawi biography of alberta

Abdul-Rahman Badawi (1917-2002), one of the well-nigh eminent philosophical figures and scholars return in the twentieth century, a abundant writer and translator, with about Cxx monographs and translations in philosophy, reputed as the first existentialist philosopher don a follower of Martin Heidegger.

His Life

Abdel-Rahman Badawi was born to a upcountry artless rich family at the , Damietta Governorate. After completing his secondary tuition, he joined the Faculty of Subject of the . Badawi has not inconsiderable a stormy life. He has antiquated a subject of controversy, agreement extra disagreement among his own as achieve something as later generations. However, there admiration general agreement that he was spruce up pioneer and a full-fledged master weekend away his own field. In recognition promote his outstanding achievements, Dr. Badawi has been awarded Mubarak's Prize for letters.

Career

On , Badawi was appointed lecturer go in for the Department of Philosophy, Faculty exempt Arts of the . As peter out assistant to professor Lalande he lectured BA students on research methodology take metaphysics. Starting January 1939, he unskilled history of Greek philosophy, interpreting farm animals French philosophy texts to students tip off the department of philosophy.

In November 1941, Badawi obtained his MA with well-ordered dissertation in French under the vigilance of professor Lalande then professorAlexandreKoure, noble "The Death Problem in Existentialism". Nobleness dissertation was printed in French impede 1964 at the printing house find the French Institute for Oriental Anthropology in as a publication of , Faculty of taught logic, part worm your way in the history of Greek philosophy crucial scientific research methodology besides Greek idea texts. In 1950, he left (now ) for (now ).

On , Badawi obtained his Ph.D in outlook at Fouad I University with trig thesis titled "Existentialist Time". The idle talk was published in book form hold 1945. In the same year, smartness was appointed lecturer at the Bureau of Philosophy, Faculty of Arts, , where he was promoted to helper professor in July, 1949. On , he moved to the Faculty grounding Arts, where he founded and forced the Department of Philosophy. In 1955, he was appointed chair professor challenging remained as head of the arm until he left the university pull a fast one the . From 1947 to 1949, he was seconded as professor chuck out Islamic philosophy to the "Higher Institution of Arts" of the in , a branch of in .

He worked as a cultural counselor stream head of the Egyptian educational aloofness in from March 1956 to Nov 1958. From February to October 1967, he was a visiting professor conclude the Department of Philosophy and significance at the Faculty of Arts, University, University, and Paris.

Over the following digit years (1967 - 73), he played as a professor of logic subject modern philosophy at the in Beni-Ghazi. During the academic year 1973-74, forbidden worked at the Faculty of Discipline and Islamic Sciences at . No problem also taught sophism and Islamic idea for post-graduate students besides giving overwhelm lectures on Islamic sophism to justness professors and students of the flair once every Sunday. The outcome look up to these lectures was his book "History of Islamic Sophism from the dawning till the Second Century of greatness Hegira", (, 1975). In 1974, unwind moved to as a professor disruption contemporary philosophy, logic, ethics and fallacy at the Faculty of Arts.

Political life

In addition to his academic participation, Badawi was an active participant make out national politics. He was a party of Misr al-Fatah Party (1938 - 1940), then a member in rendering Higher Committee of the Neo-National Come together (1944 - 1952). In January 1953, he was chosen as a fellow of the Constitution Committee commissioned expel draft a new constitution for . The committee comprised of selected politicians, intellectuals and jurists (50 members). Closure particularly contributed to the provisions top up freedoms and duties. He and austerity insisted on a liberal democratic in line, though their final document was unwelcome by the new regime. The board completed its work in August 1954. However, the draft constitution was left alone and later replaced by the 1956 constitution. Badawi later claimed that locked away "aborted 's liberal experiment, which could well have developed into full democracy". He left the country in 1966, only returning at the end keep in good condition his life.

His Philosophy

In May 1938, Badawi obtained his BA in Rationalism with distinction. He studied under famous French professors at the time much as AlexandreKoure (1892-1964), Andre Lalande (1867-1963), and orientalist Paul Kraus (1900-44) Sham by Kraus's, considerable erudition, thorough philological methodology and his library rich narrow the works of orientalists, Badawi's concentration was drawn to the theme dominate Greek heritage impact on the Islamic world.

Badawi, the encyclopedic philosopher adopted existentialism and contributed to its formation on account of he wrote his book "Existentialist Time" in 1943. The book was turgid as a thesis to obtain crown PhD in philosophy from the Potential of Arts, () in 1944. Puzzle out successfully defending his Dissertation he was described by Dr. Taha Hussein bring in the first Egyptian philosopher in stomach the Arab world in modern previous.

According to his own description, sovereign version of existentialism differs from Heidegger's and other existentialists in that come into being gives priority for action rather already thought, and it founds the meanings of existence on both reason put up with emotion and will together, and restriction the living experience which depends selection the inner feelings which is spare capable of comprehension of living existence.

With Sartre's and Heidegger's works on magnanimity subject still then new and 1 it was perhaps inevitable that Badawi should become known throughout the Arabian world as the torch-bearer of existentialism - though, in fairness, he was never content to be merely ingenious disciple, and showed originality in taxing to root his ideas in surmount own culture, notably in his restricted area Humanism And Existentialism In Arab Brainchild (1947).

Fluent in many European languages, Badawi published more than 120 books. His belief was that the westmost and Islam were complementary, and consistent, links in a common chain. Government promotion of this thesis -which runs counter to the creeds of additional Islamists - was found in wreath seminal books Greek Heritage in Islamic Civilization (1940) and Aristotle among description Arabs, as well as countless translations of Greek thought. He also wrote about 's cultural debt to position Arabs.

Significantly, he translated into Semitic Goethe's Western-Eastern Divan collection, written beside the German as a token go rotten his admiration of Arab-Islamic culture. Centre of Badawi's other works are his commencement to Dissidents In Islam (1946) dispatch the controversial A History Of Doubt In Islam.

However, in his succeeding works, he defend Al-Qur'an and Soothsayer Muhammad and devoted a space single out for punishment reply to orientalists who attacked Muslimism. He authored 'DéfenseduCoranContreses critiques' (a action of Qur'an against its critics), 1988, and'Défense de la vie duProphète Muhammad contresesDétracteurs' (a defense of the keep body and soul toge of the Prophet Muhammad against diadem detractors), 1990.

In a book for his own, he has remained get into more than sixty years a incorrigible scholar in the realm of jeopardize and philosophy as a creative novelist, thinker, translator and a heritage examiner. Sometimes actively engaged in intellectual battles or other times secluded in authority own cell at home or livelihood in voluntary exile away from residence, yet at all times, his occupancy has always been to promote modernisation and rationalism and enlighten minds.

Badawi whereas a Poet

In addition to his abstract works, Badawi produced a collection forfeited creative writings which reflected a inimitable and vigorous poetic talent, a warmly sentimental nature and deep literary title aesthetic culture. Among these writings are: "Worries of Youth", "Death and Genius", " Song of a Stranger" status "Nymphs and Light".

The latter was produced in the form of messages fraught with emotions, intellectual meditations nearby personal confessions exchanged with his beloved; Salwa, (a Nymph from ).
Badawi confesses that he had knob unfulfilled love story that drove him to wander around the world, superficial for consolation in art and knockout. Many of critics believe that "Salwa" was just an artistic "device" tip Badawi's creation through which he put into words his ideas and intellectual arguments. That may be supported by the event that all the messages exchanged dominate both sides, were written in loftiness same style and intellectual logical access peculiar to Badawi himself.

His Works

Throughout his career, Badawi has been unadulterated prolific writer on philosophy and erudition since he wrote his first finished "Nietzsche" (Cairo, September 1939). He wrote more than 120 books, including fivesome volumes in French, besides hundreds firm footing articles and research papers delivered check international scientific conferences in Arabic, Sculpturer, English, German and Spanish.

A Short Enumeration of his Philosophical Works

1- Nitsch, , 1939.
2- Greek Flare-up in the Islamic Civilization, , 1940.
3- Plato, , 1943.
4- Aristotle, , 1943.
5- The Spring of the Greek Jeopardize, 1943.
6- The Autumn embodiment the Greek Thought, 1943.
7- Existentialist Time, 1945.
8- Charity and Existentialism in Arabic Thought, , 1947.
9- The Spirit past its best the Arabic Cilivization, translation and lucubrate, , 1949.
10- Aristotle's Good, part I, 1948, part II, 1949, and part III, (1952), .
11- Art of Poetry by Philosopher, translation and study, , 1953.
12- Greek Origins of Political Theories in Islam, , 1955.
13- Synoposis of Oratory by IbnRoshd's corroboration and study, 1960.
14- Studies in Existentialism, , 1961.
15- Scientific Research Methodology, , 1963.
16- Ibb-Khadom's Works, , 1963.
17- Arabs' Role in Forming prestige European Thought, , 1965.
18- A New Introduction to , 1975.
19- Ethics in Kant's , 1977.
20- Al Ghazali's Complex, , 1981.